US-China trade war is leading a sharp fall in equity. Today, the market may remain bearish as per astrology. If this bottom is breached then it may drop down to at max. Next day, the market may trade positive.
On Wednesday, the mixed trend is indicated. On Thursday, a downtrend is possible. On Friday, it is the New Moon. Normally, the market is bullish but this time, we are not sure. On 2 nd September, it is a US holiday. There onwards, a rally will start in US market for the short term. US-China trade war has initiated a bullish trend for precious metals. From next week, it may enter sharp correction until 25 th September If is crossed by Gold then it may move up to Buy put options of Gold strike: till 25 th September Silver Dec contract made a high of It has resistance at Silver will follow the movement in Gold.
One can buy put options of Silver strike: The market shall remain positive till Wednesday. On Thursday, a mixed trend is indicated. On Friday, the trend is again favorable. Nifty has support at and resistance at From next week, a major uptrend is indicated. However, the following Monday shall be a holiday for the Indian market on account of Ganesh Chaturthi. Intraday perspective: Gap up opening is indicated.
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The market shall trade bullish till From Next day, the market may again open positive. We feel obliged to our soldiers protecting the border, farmers nourishing the country and our honorable Prime Minister Shri Narendra Modi for a historic action on the Kashmir issue. On this blessed occasion of Eid, wishing you and your family joy, happiness, peace, and prosperity!
Eid Mubarak! There onwards, a reversal is possible. On Tuesday, recovery will be observed from lower levels. On Wednesday, bullish trend is indicated.
On Thursday, positivity is possible. On Friday, a slightly bearish trend is predicted. Next Monday, a considerable gap down opening is possible. Not Now. Visitor Posts. P Vaishanvi Venkat. See more. Pages Other Community Prakash astrology Posts. Information about Page Insights data. Prakash astrology. Send Message. Swami Prakash Bhatia swamiprakash gmail. Prakash astrology added a list. Prakash astrology is with Shweta Kalokhe and 5 others.
THEIR PLACES Transit of Rahu in Cancer Karka Rashi and Ketu in Capricorn Makar Rashi on 18th August Due to transit of rahu ketu some have very good time some will face very tough time , unexpected gain or loss ,love affairs, married life ,change of job ,issues, diseases so if you feal any change in your life after 18th August just contact me I will give u remedies for that because it's depend upon your horoscope.
Now as astrology view people when show the KUNDLI of girl for their son n ask we don't want Mangli girl I told them girl is not Manglik your son is manglik now what u will say n then they say Pls make Pooja for that, if their son's star like Venus, Saturn, RAHU , Ketu,Mangal position is not good than OK if it's happens with they don't like so it's really Man dominating that's not good for our society See more. Prakash astrology is at Kaniwada HanumanJi, Jalore.
Main ta kol tere rehna Tainu takda ravaan Baaton pe teri hansda ravaan Pagal main khud nu banaanda ravaan Tu hansdi rave, main hansaanda ravaan Tainu takda rawaan… Adverse effects of Saturn and Rahu could be experienced by people with following starting alphabets of their names:C, E, G ,J, O, Q ,R,V ,W, X , these individuals should give white and blue flowers to their love ones and dedicate a song.
Song Lyrics Pani da rang vekh ke Ankhiyan jo hanju rul de hanju: tears Mahiya naa aaya mera Ranjhna na aaya mera Ankhaan daa noor vekh ke Akhiyan cho hanju rul de Kamli ho gayi tere bina Aaja raanjhan mere Baarish barkha sab kuch beh gayi Aaya ni jind mere Tu bhi aa sabko chhod ke Meri ankhiyan cho anju rul de Still you have any Problem just call me With - Kapil Sharma Tirupati Sahadev.
Happy Diwali to everyone. Continue reading.
Shivganga camp training moves from theory to action quickly. A typical program includes: 1 How to organize the village; 2 The importance of sports for youth; 3 Identifying village problems and their root causes; 4 Finding solutions; 5 Establishing a center for worship and bhajans. The initial projects spearheaded by the group are designed to engage and give confidence to all participants.
First they orchestrate a festival for Lord Ganesha and one for Lord Rama, then hold a community sports event. Later, the budding entrepreneurs work on the water supply and build a permanent shrine or temple. And, he adds, 1, new Sivalingas have been installed, one for each village. The villagers themselves worked to build them. In the past five years or so, the whole life of those people has been transformed. That has stopped altogether.
Before, no religious events were happening; now we even have Hindu priests officiating at festivals.
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It is with a lot of enthusiasm that I am sharing with you our extensive plans for that area. Undeniably, Swami's vibrant personality has advanced the works of India's largest monastic order to a new dynamic standard. But he is quick to point out that the cooperation within the akhara is so complete it blurs the lines between the organization and himself.
They like great ideas and small solutions, trying to make India and the world a better place one step at a time, focusing on basic strategies--from breeding better cows to creating chemical-free farms of ayurvedic herbs. Swami explained why he feels selfless service is so important: "Dharma is something that has to be imbibed and adopted in our lives. We ask that devotees spare some time and devote it to projects which serve all people, contributing with both funds and personal energy. We must treat all people as God.
Their cities should be clean and green, their water pure. We should offer medical services and education. We are not claiming that we will change the whole world.
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But we want to appeal to the Hindu world. We must understand that wherever selfless service exists, prosperity follows. With samskaras and education, prosperity is bound to come. People will become self-reliant and self-confident. They will become strong. This is what I see for India. It is a huge gathering of saints," says Swamiji with unabashed pride. The number of Hindu monks in India and abroad is not known; estimates range from three to five million. According to the Juna Akhara, its order alone claims , sadhus. In comparison, the Catholic Church worldwide counts , ordained men plus , women, who are serving full-time and under vows according to a census from the Center for Applied Research in the Apostolate.
Hinduism's monastic structure is complex and organic. Most monks belong to a parampara lineage or a monastic order, such as the thirteen famous akharas. The Hindi word akhara translates as "wrestling arena" or place of debate, a reference to vigorous, yet friendly, theological discussions. The akharas vary in theology as well as size and influence; most are Smarta in practice, but three are considered Vaishnavite and a few are Saivite.
There is plenty of respectful acceptance for different points of view among the groups, and no dominance exists. Other large orders exist outside the akharas, such as the Swaminarayan fellowship, the Ramakrishna Order and the Nathas of South India. Within each akhara, most sannyasins are also associated with one of the dashanami lineages see sidebar on page Adi Shankara, who originated the dashanami system and did much to revitalize and improve the structure of Hindu monasticism, is commonly thought to have founded the akharas as well; but they actually predate him by centuries.
Hinduism's sadhus are in two broad categories, those who live in monastic communities and those who wander or live in solitude.
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The socially engaged Juna Akhara also has thousands of naga sadhus and maunis who strive to uplift the world by their silent existence, anonymously blessing society from secluded caves. Their lack of involvement maintains a certain fluidity in the monastic order; these outlying branches of the family prevent the Acharya from becoming too central to the structure.
During the monumental Kumbha Melas, the mountain-dwelling sadhus join their brothers of the same akhara in a surprisingly harmonious weave, populating vast areas under colorful tents--and new sannyasins are initiated by the Acharya Mahamandaleshwar, usually by the thousands in a powerful event.
The ordination of sannyasins is perhaps his most important role, for those rare souls become Hinduism's leaders, the living embodiment of wisdom and tradition. The ancient rules that govern the initiation of sannyasins are found in the Vedas and in the oral tradition of each monastic lineage. They also assess if the bramachari's renunciation is truthful and his disinterest in the world is firm. It is the Mahamandaleshwars and the managing sadhus of the akhara who decide who qualifies for initiation.
The training of a potential sannyasin varies widely. Most candidates begin by joining the sannyasins in whatever tasks they do. An aspiring monk will naturally seek those who reflect his own affinities. Some join Sanskritists and masters of scripture; others are drawn to social service or yogic practices. Vairagya renunciation and the degree of control that the aspirant has over his senses are the main qualifications. You must be connected to your soul.
Your inner being should be peaceful. If you are bereft of desires, you are ready to become a sannyasin.